SYNOPSIS
THIS
DOCUMENTARY, “THREE FAITHS, ONE GOD: JUDAISM, CHRISTIANITY,
ISLAM” COMPARES SIMILARITIES AND DIFFERENCES IN RELIGIOUS
BELIEFS AND PRACTICES THAT ISLAM HAS WITH CHRISTIANITY AND
JUDAISM . IT ALSO EXAMINES HOW PEOPLE OF GOODWILL IN THE
ABRAHAMIC FAITH COMMUNITIES ARE COMING TO TERMS WITH
HISTORICAL CONFLICTS THAT IMPACT THEIR LIVES TODAY, AND
THEIR DEDICATION TO TEARING DOWN BARRIERS TO UNDERSTANDING &
RESPECT.
DESCRIPTION OF PROGRAM CONTENT
The importance
of this subject in the world environment today makes this
ground-breaking documentary most appropriate for public
television. Even though there have been programs about the
respective faiths groups, to our knowledge there has not
been a documentary on the vital issue of interfaith
understanding between the three religions.
The structural
thread of the documentary will focus on: commonalities the
three religions share, similarities between scriptural text
and religious practices, historical conflicts and
differences, the crisis of the fundamentalist approach to
religious pluralism, and understanding and reconciliation.
In the program Rabbi David Rosen (Interfaith Director for
the American Jewish Committee) observes that the three
Abrahamic religions “are people of the books as opposed to
people of the book.” For example, in one of the scriptural
comparisons we will show how the three religions interpret
Abraham offering Isaac as a sacrifice to God. From Islam’s
point of view, which differs from the Hebrew scriptures,
Ishmael replaces Isaac as the son who is offered for
sacrifice. In Christianity, Jesus is seen as a symbolic
sacrificial offering. We also learn that Muslims recognize
Jesus as the greatest prophet next to Muhammad and yet they
see Muhammad’s mission as more akin to that of Moses.
We will compare
the religious practices of the three faiths. e.g The ritual
of fasting as observed in Ramadan, and Yom Kippur. At sunset
we visit a Muslim family in their home during Ramamdan to
see how the fast is broken. We go to a Muslim and a Jewish
wedding to witness how the wedding contract is signed in
both religions. We see and hear what the Lord’s Prayer and
the opening passages of the Koran have in common.
We also explore the historical conflicts between the three
faiths, ranging from Mohammed”s battle with the Jews in
Medina, the expulsion of Jews and Muslims from Spain during
the Inquisition, and the lingering negative impact of the
Christian Crusades on Muslim thinking today.
In a sequence in
the ancient Spanish cities of Granada, and Cordoba. We
revisit the historic “Golden Age of Spain” under Muslim
rule. We see how Muslims, Jews and Christians created a
culture of tolerance in Medieval Spain. Jews and Christians
were deeply influenced by Muslim art, culture and spiritual
concepts. Jewish scholars acknowledge Islam’s influence in
the use of Arabic by some of their greatest thinkers.
Throughout the scene we see and hear original music recorded
at a live concert by the Al-Andalus Ensemble a
Moroccan-based group, who are inspired by the musical
traditions of the three faiths in Moorish Spain.
After setting up
exposition that deals with the fundamental crisis that
impacts on the three religions, we see a dramatic and moving
example of understanding and reconciliation. Judea Pearl, in
honor and memory of his son, the late Danny Pearl, the Wall
Street Journal reporter who was murdered by terrorists in
Pakistan, has dedicated himself to opening a dialogue
between Muslims and Jews to create a better understanding
between the two faiths. He conducts a one-on-one dialogue
with Professor Akbar Ahmed, Chair of Islamic Studies at
American University, and author of the recent book “Islam
Under Siege”. The event titled, “Towards Interfaith
Understanding: A Journey Through Dialogue” was held in
Pittsburgh, Pa. at the University of Pittsburgh auditorium.
One of the most touching moments was a surprise visit by two
representatives of the Pakistani government who made a
public apology for the death of Danny Pearl.
We look in on a
Muslim-Christian-Jewish conflict-resolution workshop under
the auspices of the National Coalition Building Institute
engaging in an intensive dialogue as they dispell myths,
misconceptions, and stereotypes about each others’ faith.
The group learns to deal effectively with bigoted comments
and behavior and understand the personal impact of
descrimination.
As faith
communities seek ways of interacting that promote harmony
among themselves and benefits for the broader society, one
challenge common to all is how to involve youth in this
process. The Interfaith Youth Core, a youth-led
Chicago-based international interfaith organization, seeks
to link the religious identities of youth to two areas:
understanding, appreciating and respecting other religious
identities; and making a difference in the broader society
through social action. As an example of how different faith
communities can work together through social activism, we
follow the Interfaith Youth Core volunteers mentoring
immigrant children to improve their language aptitude
skills. Afterwards, in a group dialogue, the volunteers
articulated why doing service is important in their
religious tradition. This scene demonstrates the Interfaith
Youth Core’s goal to have teenagers be able to explore their
impulses towards service in their own religious traditions
and to develop a deeper understanding of how other religious
traditions view the importance of social service.
In another
scene, Diana Eck, Director of Harvard’s Pluralism Project,
facilitates a discussion with women of the three Abrahamic
faiths as they share their views on women’s rights regarding
rules of religion and culture, and the role of women in
their respective religions.
A controversial
and sensitive subject between the religions is interfaith
marriage. In New York City, we videotaped a frank discussion
between interfaith couples. We gain insight to the
challenges these couples face in their relationships, and
the impact on families and children. Some of the questions
that come up include: What kind of marriage will you have if
you have two traditions in the family? How do you raise the
children? Throughout the discussion we see how their faith
is tested.
In Washington
D.C., Imam Hendi , the Muslim chaplin of Georgetown
University is invited to give a sermon at a United
Congregational Church. Before the sermon, in a unique scene,
he teaches the Sunday school class how Muslim’s pray. The
children particpate and then curiously ask about the
prayers.
It is our
intention throughout the documentary to capture in dynamic
situations, a broad range of voices and ideas from the three
faith “communities”, ranging from the views of ordinary
people to the finest thinkers in the interfaith field,
including: Karen Armstrong, noted author of some of the
foremost books on the subject including, “The Battle for
God” and “The Holy War”; Professor Abdulaziz Sachedina,
author of “The Islamic Roots of Democratic Pluralism”; Rabbi
Reuven Firestone, author of “Children of Abraham:
Introduction of Judaism for Muslims”; Dr. Krister Stendahl,
Professor Emeritus, Harvard Divinity School; Professor Mark
Gopin, Director of the Center for World Religions, Diplomacy
and Conflict Resolution at George Mason University; GWU
Professor Seyyed Hossein Nasr, one of the world's leading
experts on Islamic science and spirituality; Bishop John
Chane, Washington National Cathedral; Imam Fiesal Rauf,
author of, “What’s Right with Islam; Professor Sulayman
Nyang, Howard University, co-director of Muslims in the
American Public Square; Yale University Professor Maria Rosa
Menocal, author of the critically-acclaimed book, “The
Ornament of the World.”
We are confident
that at the end of the program our audience will come away
with new insights and understanding of the other’s faith.
One of our interviewees sums up the point of view of this
documentary. “There is enormous value in attempts to
reaffirm for people who are believers of different faiths
that they share basic, human values on which they can build,
or rebuild mutually respectful peaceful relationships.” |